KONSTRUKSI ‘IDDAH DAN IHDAD DALAM KOMPILASI HUKUM ISLAM (KHI)
Abstract
The construction of the Compilation of Islamic Law (KHI) has been identified as still targeting women with rules that restrict their freedom of movement, including those on the waiting period ('iddah) and mourning (ihdad). The validity of the Islamic law contained in the KHI has invited criticism and even controversy. Starting from this, the article examines the existing construction, given that laws, legal rules and norms must always be adapted. The questions it raises are why the construction of 'iddah and ihdad in the KHI discriminates against women, and how this construction is discussed from a gender perspective. The article is a library research, descriptive-analytical in nature, using juridical-normative, socio-historical and gender approaches. The data are analysed deductively, by setting out general theories, arguments or generalisations and then presenting specific realities, together with a descriptive method. The construction of 'iddah and ihdad in the KHI is influenced by several factors. First, there is still tension in understanding classical fiqh, as all the reference works used to formulate the KHI are rather exclusive in character. Second, in accordance with the arrangements of the Supreme Court of the Republic of Indonesia, the KHI is a project to develop Islamic law through jurisprudence that tends to be led by men, which to some extent also influences their thinking in constructing its articles. From a gender perspective, the conception in the KHI requires a solution as a meeting point, so that there is no clash of ideas between constructions formulated by classical fiqh and adopted as articles in the KHI and the actual reality of modern women's lives in the public sphere, in order to reconcile the legal content with the provisions of the Shari'ah, so that both women and men continue to observe the Shari'ah provisions on the waiting and mourning periods without carrying them to their extreme.
References
Al Munawar, Said Agil Husain, Hukum Islam dan Pluralitas Sosial, Cet.ke-1, Jakarta: Pena Madani, 2004.
Al-Haitami, Ibn Hajar, Hawasyi asy-Syarwani wa Ibn Qasim al-
‘Ibadi ‘ala Tuhfah al-Muhtaj bi Syarh al-Minhaj,
t.tp:Dar Sadir, t.t, Jilid VI, Juz VIII.
Al-Jauziyyah, Ibn al-Qayyim, A’lam al-Muqawwi’in Rabb al-
Alamin, (Beirut:Dar al-Kutub al-„Ilmiyyah, 1411 H/1991 M, Jilid I, Juz II.
As-Salam, bin Abd, Izzudin, Qawa‟id Al-Ahkan fi Mashalih alAnam, Cet. II, Juz II, Dar al-Jil, 1980.
Edaran Biro Pengadilan Agama No. B/1/1735 tanggal 18 Februari 1958 Tentang Pembentukan Pengadilan Agama
Mahkamah Syar‟iah di luar Jawa dan Madura.
Gunaryo, Achmad, Pergulatan Politik & Hukum Islam,
Yogyakarta: Pustaka Pelajar, 2006.
Hasballah, Ali, al-Furqah baina az-Zaujaini wa Ma Yata’allaqu biha min ‘iddatin wa nasab, Cet. I, (t.tp: Dar al-Fikr al-
„Arabiy, 1387 H/1968 M), h. 187 https://www.kompasiana.com/baiqrisma/diskriminasi-perempuan Jsser Auda, Maqashid Syariah As Philoshopy Of Islamic Law.
Kamil, Syukron dkk, Syariah Islam dan HAM; Dampak Perda Syariah Terhadap Kebebasan Sipil, Hak-Hak Perempuan dan Non Muslim, Jakarta: CRCS UIN Syarif Hidayatullah, 2007.
M Moeliono, Anton, (Penyunting Penyelia), Kamus besar Bahasa Indonesia, Departemen Pendidikan dan Kebudayaan RI, Jakarta, cetakan II, 1989.
Muslim bin Hajjaj, Al-Jami’ al Shahih, Juz. III, Beirut: Dar al-
Fikr, t.t.
Pengurus Pusat Ikatan Hakim Peradilan Agama, Prospek Hukum Islam dalam Kerangka Pembangunan Hukum Nasional di Indonesia: Sebuah Kenangan 65 Tahun, Prof. Dr.H. Busthanul Arifin, S.H, (Jakarta: PT. Kemudimas Abadi, 1994.
Sabiq, As-Sayyid, Fiqh as-Sunnah, cet. Ke-IV, Beirut:Dar alFikr, 1983.
Sadari, Reorientasi Hukum Keluarga Islam, Tanggerang: CV Iqralana, 2017.
Salam, Abd, Hukum Islam di Indonesia: Pelembagaan, pembaharuan dan Prospek Transformasinya, dalam Mimbar Hukum, No. 64, Jakarta: Al-Hikmah dan
Ditbinpera Islam, 2004.
Soekanto, Soerjono, Pokok-Pokok Sosiologi Hukum, cet. III, Jakarta: Raja Grafindo Persada, 1994.
Syarifuddin, Amir, Meretas Kebekuan Ijtihad, Isu-Isu Penting Hukum Islam Kontemporer di Indonesia, cet ke II Jakarta: Ciputat Press, 2005.
Tim Pengarusutamaan Gender Departemen Agama RI, Pembaharuan Hukum Islam: Counter Legal Draft
Kompilasi Hukum Islam, Jakarta: 2004.
Tim Pengarusutamaan Gender Departemen Agama RI,
Pembaharuan Hukum Islam: Counter Legal Draft
Kompilasi Hukum Islam, Jakarta: 2004.
Umar, Nasaruddin, Kodrat Perempuan dalam Islam, (Jakarta: Lembaga Kajian Agama dan Gender, 1999.
Usman, Suparman, Hukum Islam Asas-Asas dan Pengantar Studi Hukum Islam dalam Tata Hukum Indonesia, Jakarta: Gaya Media Pratama: 2001.
Wahid, Marzuki dan Rumadi, Fiqh Madzhab Negara: Kritik atas Politik Hukum Islam di Indonesia, Yogyakarta: LkiS, 2001.
Wahid, Marzuki, Fiqh Indonesia, Bandung: ISIF, 2014.
Wahyudi, Muhammad Isna, “Iddah Sebuah Pembacaan Baru”, dalam As-Syir’ah, Vol. 39, No. 1, 2005.
Yanggo, Chuzaimah T. (ed), Problematika Hukum Islam
Kontemporer, Jakarta: Pustaka Firdaus, 2009.

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Copyright Notice
Copyright and Licensing Terms of Jurnal MISYKAT
Authors who publish their work in Jurnal MISYKAT agree to the following terms:
-
Copyright Retention: Authors retain full copyright ownership of their articles without any restrictions.
-
Right of First Publication: Authors grant Jurnal MISYKAT the right of first publication, allowing the journal to publish and distribute the work simultaneously in both print and electronic formats.
-
Creative Commons Licensing: All articles published in Jurnal MISYKAT are licensed under a Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0).
What does this mean for authors and readers? Under this license, anyone is free to:
Share: Copy and redistribute the material in any medium or format.
Adapt: Remix, transform, and build upon the material for any purpose, even commercially.
Under the following strict conditions:
Attribution: You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
ShareAlike: If you remix, transform, or build upon the material, you must distribute your contributions under the same license as the original.
-
Self-Archiving Policy: Authors are permitted and highly encouraged to post their work online (e.g., in institutional repositories, open-access repositories, or on their personal websites) after the official publication process is complete. This practice is encouraged as it can lead to productive academic exchanges, as well as earlier and greater citation of the published work.
Privacy Statement (Recommended addition for OJS)
The names and email addresses entered in this journal site will be used exclusively for the stated purposes of this journal and will not be made available for any other purpose or to any other party.











