SUMBER PENDIDIKAN ISLAM DALAM PERSPEKTIF AL-QUR’AN
Tafsir Tarbawi Term Tarbiyyah dan Ta’lim
Abstract
This article aims to formulate sources of Islamic education through the implementation of the thematic tarbawi interpretation method aimed at verses containing the term Rabb and its derivation as a representation of Islamic education in the context of tarbiyyah; and verses containing the term 'Allama and its derivation as a representation of Islamic education in the context of ta'lim. There are three findings of this article. First, of the 977 terms Rabb and their derivations in the Qur'an, 972 terms designate Allah as the source of education; and 5 terms designate humans as sources of education. Meanwhile, of the 41 terms 'Allama and their derivations, 24 verses point to Allah Swt as a source of education; and 17 terms designate creatures other than Allah Swt as a source of education, especially humans. Second, the sources of Islamic education according to the perspective of the Qur'an in the context of tarbiyyah and ta'lim are Allah and humans. Third, Allah and humans as sources of Islamic education are realized through four sources of knowledge, namely the sources of revelation (Al-Qur'an and asSunnah), intuition (inspiration and inspiration), reason (ijtihad and reasoning), and sense organs (especially hearing and sight).
References
, as-Sunnah al-Nabawiyyah: Ru‟yah Tarbawiyyah,
Kairo: Dar al-Fikr al-„Arabi, 2002.
, Ushul al-Tarbiyyah al-Islamiyyah, Kairo: Dar al-Fikr alSalam, 2007.
„Asyur, al-Tahrir wa al-Tanwir, Tunis: Dar Syuhun li al-Nasyr wa al-Tawzi', t.t.
Abdullah, Landasan dan Tujuan Pendidikan menurut al-Qur‟an serta Implementasinya,terj.Dahlan, Bandung:
Diponegoro, 1991. al-„Arabiyyah, al-Mu„jam al-Wasith, Kairo: Maktabah al-Syuruq al-Dauliyyah, 2004.
al-Ashfahani, al-Mufradat fi Gharib al-Qur‟an, Kairo: alMaktabah al-Tawfiqiyyah, 2003. al-Baqi, al-Mu„jam al-Mufahras li Alfazh al-Qur‟an al-Karim, Kairo: Dar al-Hadits, 2007.
, Nazhm al-Durar fi Tanasubi al-Ayat wa al-Suwar,
Beirut: Dar al-Fikr al-„Ilmiyyah, 1995. al-Bukhari, Shahih Bukhari bi Hasyiyah al-Imam al-Sanadi, Beirut: Dar al-Kutub al-„Amaliyyah, 2005.
al-Mawardi, A, al-Nukat wa al-„Uyun: Tafsir al-Mawardi, Beirut: Dar al-Kutub al-„Ilmiyyah, tt. al-Naisaburi, A, Shahih Muslim bi Syarh al-Nawawi, Beirut: Dar al-Kutub al-„Ilmiyyah, 1981.
al-Razi, Mafatih al-Ghayb, Beirut: Dar al-Kutub al-„Amaliyyah, 2000.
al-Sya„rawi, Tafsir al-Sya„rawi, Kairo: Akhbar al-Yaum, 1991.
al-Zayn, Mu„jam Tafsir Mufradat Alfazh al-Qur‟an, Beirut: Dar al-Kutub al-Lubnani, 2001.
al-Zuhailli, Wahbah, Ushul al-Fiqh al-Islami, Damaskus: Dar alFikr, 1996.
, al-Tafsir al-Munir, Beirut: Dar al-Fikr al-Mu„ashir, 1998.
Anas, Syarh al-Zurqani „ala Muwaththa‟ al-Imam Malik, Kairo: Dar al-Hadits, 2006.
Baharuddin, Paradigma Psikologi Islami: Studi tentang Elemen Psikologi dari al-Qur‟an, Yogyakarta: Pustaka Pelajar, 2004.
Huda, Interaksi Pendidikan: 10 Cara Qur‟an Mendidik Anak .
Malang: UIN-Malang Press, 2008.
Muhaimin, Paradigma Pendidikan Islam: Upaya Mengefektifkan Pendidikan Agama Islam di Sekolah, Bandung: Remaja Rosdakarya, 2004.
Nizar, Filsafat Pendidikan Islam: Telaah Sistem Pendidikan dan Pemikiran Para Tokohnya, Jakarta: Kalam Mulia, 2009.
, Filsafat Pendidikan Islam: Pendekatan Historis, Teoritis dan Praktis, Jakarta: Ciputat Pers, 2002.
Qahif, Isykaliyyah al-Ma„rifah: Dirasah Manhajiyyah fi AlQur‟an al-Karim, Kairo: Dar al-Tsaqafah, 1999.
Qomar, Epistemologi Pendidikan Islam: Dari Metode Rasional Hingga Metode Kritik, Jakarta: Erlangga, 2006.
Rahardjo, M, Quo Vadis Pendidikan Islam: Pembacaan Realitas Pendidikan Islam, Sosial dan Keagamaan, Malang: UINMalang Press, 2006.
Rosidin, Ilmu Pendidikan Islam: Berbasis Maqashid Syariah dengan Pendekatan Tafsir Tarbawi, Depok: Rajawali Pers, 2019.
Rossidy, Filsafat Sains dalam Al-Qur‟an: Melacak Kerangka Dasar Integrasi Ilmu dan Agama, Malang: UIN Malang Press, 2007.
Saebani, Filsafat Ilmu: Kontemplasi Filosofis tentang SelukBeluk Sumber dan Tujuan Ilmu Pengetahuan, Bandung: Pustaka Setia, 2009.
Samrin, Nazharah fi al-Tarbiyyah al-Islamiyyah: Dirasah
Tarbawiyyah, „Amman: Dar al-Basyir, 1985.
Soebahar, Wawasan Baru Pendidikan Islam, Pasuruan: Garoeda Buana Indah, 1992.
Sumedi, Kritisme Hikmah Ke Arah Epistemologi Pendidikan Humanis: Sintesis Epistemologi Barat dan Islam,
Yogyakarta: Bidang Akademik UIN Sunan Kalijaga, 2008.
Tafsir, Ilmu Pendidikan dalam Perspektif Islam, Bandung: Remaja Rosdakarya, 2005.
Thanthawi, al-Tafsir al-Wasith li al-Qur‟an al-Karim, Kairo: Dar al-Nahdhah, 1998.
Yasin, Dimensi-Dimensi Pendidikan Islam. Malang: UIN-Malang Press, 2008.
Zahrah, Zahrah al-Tafasir, Kairo: Dar al-Fikr al-„Arabi, 1987.
Copyright Notice
Copyright and Licensing Terms of Jurnal MISYKAT
Authors who publish their work in Jurnal MISYKAT agree to the following terms:
-
Copyright Retention: Authors retain full copyright ownership of their articles without any restrictions.
-
Right of First Publication: Authors grant Jurnal MISYKAT the right of first publication, allowing the journal to publish and distribute the work simultaneously in both print and electronic formats.
-
Creative Commons Licensing: All articles published in Jurnal MISYKAT are licensed under a Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0).
What does this mean for authors and readers? Under this license, anyone is free to:
Share: Copy and redistribute the material in any medium or format.
Adapt: Remix, transform, and build upon the material for any purpose, even commercially.
Under the following strict conditions:
Attribution: You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
ShareAlike: If you remix, transform, or build upon the material, you must distribute your contributions under the same license as the original.
-
Self-Archiving Policy: Authors are permitted and highly encouraged to post their work online (e.g., in institutional repositories, open-access repositories, or on their personal websites) after the official publication process is complete. This practice is encouraged as it can lead to productive academic exchanges, as well as earlier and greater citation of the published work.
Privacy Statement (Recommended addition for OJS)
The names and email addresses entered in this journal site will be used exclusively for the stated purposes of this journal and will not be made available for any other purpose or to any other party.











