TAFSIR QS. AN-NAṢR PERSPEKTIF TAFSIR MAFĀTĪḤ AL-GHAIB DAN RELEVANSINYA DENGAN PROBLEMATIKA KONTEMPORER
Abstract
This study was motivated by the phenomenon of modern life which tends to reduce the meaning of success into material aspects such as wealth, popularity, and outward achievements. The research problem addressed how QS. An-Naṣr was interpreted in the perspective of Mafātīḥ al-Ghaib by Fakhruddin al-Razi and its relevance to contemporary issues. This study aimed to analyze the concept of success in QS. An-Naṣr and to relate it to modern social phenomena. The method used was qualitative library research with descriptive-analytical and contextual approaches. The findings showed that, according to al-Razi, success was not merely understood as external victory, but as a divine gift that must be responded to through tasbih, praise, and repentance. This perspective also served as a critique of materialistic paradigms that neglect spiritual dimensions. Furthermore, QS. An-Naṣr was found to be relevant to contemporary phenomena such as flexing culture, Fear of Missing Out (FOMO), and the crisis of meaning after success. In conclusion, success in the Qur’anic perspective was not a moment of euphoria, but a point of spiritual reflection that required awareness, humility, and moral responsibility.
References
Al-Rāzī, Fakhr al-Dīn Muḥammad ibn ʿUmar. Mafātīḥ al-Ghayb (al-Tafsīr al-Kabīr). 32 juz. Beirut: Dār Iḥyāʼ al-Turāth al-ʼArabī, 1999. Juz 32, hlm. 308–319.
Al-Suyūṭī, Jalāluddīn. Lubāb al-Nuqūl fī Asbāb al-Nuzūl. Beirut: Muʼassasat al-Kutub al-Thaqāfiyyah, 2020.
Afandi, Nur Kholik, dan Syatria Adymas Pranajaya. “The Influence of Sabar, Ikhlas, Syukur, and Tawadhu’on Psychological Well-Being of Multicultural Students in East Kalimantan.” Dinamika Ilmu 23, no. 1 (2023): 157–79. https://elibrary.ru/item.asp?id=80154120.
Awwaliyyah, Neny Muthiatul, dan Tabrani Tajuddin. “Hermeneutika Kebahasaan Nasr Hamid Abu Zaid (Aplikasi Atas Penafsiran QS. Al-Alaq 1-5).” Al-Wajid: Jurnal Ilmu Al-Quran Dan Tafsir 4, no. 2 (2023). https://doi.org/10.30863/alwajid.v4i2.5705.
AZ, Siti Binti. “Spiritualitas dan Seni Islam menurut Sayyed Hossein Nasr (Spirituality and Islamic Art according to Sayyed Hossein Nasr).” Harmonia: Journal of Arts Research and Education 6, no. 3 (2005). https://journal.unnes.ac.id/nju/harmonia/article/view/809.
Bamazruk, Abdul Halim, Kenan Yudhistira, Kevin Yuriko Hartanto, Purwanto Putra, Ahmad Riza Faizal, dan Zaimasuri Zaimasuri. “Budaya Flexing Di Tiktok: Dampaknya Terhadap Perilaku Konsumtif Dan Kesehatan Mental Pada Mahasiswa Universitas Lampung.” Triwikrama: Jurnal Ilmu Sosial 8, no. 5 (2025): 11–20. https://doi.org/10.9963/mymv2q03.
Cahyadi, Andi. “Gambaran Fenomena Fear of Missing Out (FoMO) Pada Generasi Z Di Kalangan Mahasiswa.” Widya Warta 2 (Juli 2021). https://journal.ukwms.ac.id/index.php/warta/article/view/6165.
Hayati, Mala, dan Luthviyah Romziana. “Budaya Flexing Di Media Sosial Dan Implikasinya Terhadap Mentalitas Masyarakat Muslim: Perspektif Al-Qur’an Dan Psikologi Sosial.” Pendas : Jurnal Ilmiah Pendidikan Dasar 10, no. 02 (2025): 211–34. https://doi.org/10.23969/jp.v10i02.25280.
Hidayati, Yusranida, dan Muhammad Irwan Padli Nasution. “Fenomena FoMO (Fear of Missing Out) Di Era Digital: Studi Tentang Dampaknya Pada Gen Z.” Innovative: Journal Of Social Science Research 5, no. 3 (2025): 1218–28. https://doi.org/10.31004/innovative.v5i3.19110.
Kasdini, Yusuf Alfiansyah. “9 Penyakit Hati dalam Islam dengan Dalil & Cara Mengatasinya.” detikhikmah, 18 Oktober 2024. https://www.detik.com/hikmah/khazanah/d-7593671/9-penyakit-hati-dalam-islam-dengan-dalil-cara-mengatasinya.
Razi, Fakhr al-Din Muhammad al-. Mafatih al-Ghaib. III. Jilid IX. Dar al-Fikr, 1985.
Rojiati, Umi, dan Noor Afifah. “Analisis Fenomena Flexing: Keterkaitan Antara Gaya Hidup Dan Popularitas.” Komsospol 4, no. 1 (2024): 38–47. https://doi.org/10.47637/komsospol.v4i1.1220.
Rusdi, Ahmad. “Syukur dalam Psikologi Islam dan Konstruksi Alat Ukurnya.” Jurnal Ilmiah Penelitian Psikologi: Kajian Empiris & Non-Empiris 2, no. 2 (2016): 37–54.
Setiawatie, Tuty. “Meningkatkan Hasil Belajar Menggunakan Model Cooperatice Learning Kelas Iii Materi Q.S An Nasr Di SDN Teluk Telaga.” Prosiding Pendidikan Profesi Guru Agama Islam (PPGAI), 2023. https://e-proceedings.iain-palangkaraya.ac.id/index.php/PPGAI/article/view/1284.
Tarto. “Epistimologi Ar-Razi Dalam Tafsir Mafatih Al Ghaib.” El-Mu’jam: Jurnal Kajian Al Qur’an dan Al-Hadis 3, no. 1 (2023): 1–14. https://doi.org/10.33507/el-mujam.v3i1.1160.
Zulaikah. “Kapitalisme Dan Islam (Sebuah Telaah Kritis Konsep Islam atas Konsep Kapitalis).” Al-Ihkam: Jurnal Hukum & Pranata Sosial 6, no. 2 (2011): 330–58. http://ejournal.iainmadura.ac.id/alihkam/article/download/315/306.
Copyright Notice
Copyright and Licensing Terms of Jurnal MISYKAT
Authors who publish their work in Jurnal MISYKAT agree to the following terms:
-
Copyright Retention: Authors retain full copyright ownership of their articles without any restrictions.
-
Right of First Publication: Authors grant Jurnal MISYKAT the right of first publication, allowing the journal to publish and distribute the work simultaneously in both print and electronic formats.
-
Creative Commons Licensing: All articles published in Jurnal MISYKAT are licensed under a Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0).
What does this mean for authors and readers? Under this license, anyone is free to:
Share: Copy and redistribute the material in any medium or format.
Adapt: Remix, transform, and build upon the material for any purpose, even commercially.
Under the following strict conditions:
Attribution: You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
ShareAlike: If you remix, transform, or build upon the material, you must distribute your contributions under the same license as the original.
-
Self-Archiving Policy: Authors are permitted and highly encouraged to post their work online (e.g., in institutional repositories, open-access repositories, or on their personal websites) after the official publication process is complete. This practice is encouraged as it can lead to productive academic exchanges, as well as earlier and greater citation of the published work.
Privacy Statement (Recommended addition for OJS)
The names and email addresses entered in this journal site will be used exclusively for the stated purposes of this journal and will not be made available for any other purpose or to any other party.











