MEMBANGUN PARADIGMA TAFSIR PREVENTIF DALAM STUDI ALQURAN KONTEMPORER
Abstract
This study aims to construct a preventive tafsir paradigm in contemporary Qur’anic studies through an analysis of Qur’anic concepts oriented toward wiqāyah (protection and prevention). The study is motivated by the increasing complexity of contemporary social problems, such as sexual violence, moral degradation, bullying, family crises, corruption, social disintegration, and natural resource exploitation, which require approaches that are not only curative but also preventive. This research employs a qualitative library-based methodology using a thematic interpretation (tafsīr mawdū‘ī) approach. Primary data are derived from the Qur’an, while secondary sources include classical and contemporary tafsir works, literature on maqāṣid al-sharī‘ah, usūl al-fiqh, and previous studies related to preventive concepts in Islam. Data were analyzed through the identification, categorization, and synthesis of Qur’anic verses containing orientations of protection and prevention. The findings reveal that the preventive tafsir paradigm in the Qur’an is constructed through five principal concepts. First, at-taqwā, which refers to avoiding corruption from within oneself (self-avoidance). Second, lā taqrabū, which signifies avoiding pathways that lead to harm (avoidance of pathways). Third, al-ijtināb, which emphasizes avoiding sources of corruption (avoidance of harmful sources). Fourth, al-iṣlāḥ, which aims at preventing the spread and escalation of social harm (avoidance of social deterioration). Fifth, an-nahy ‘an al-munkar, which functions as the collective avoidance of social evil (collective avoidance of social evil). These five concepts form an interconnected system of protection designed to safeguard religion, life, intellect, morality, family, and social order. The study concludes that the Qur’an not only provides solutions to existing social problems but also establishes a comprehensive anticipatory and preventive system of protection. Theoretically, this research offers a new conceptual framework in the form of a preventive tafsir paradigm as a complement to existing approaches in contemporary Qur’anic studies, including social tafsir, maqāṣidī tafsir, and contextual tafsir.
References
Abu Zayd, N. H. (2000). Mafum al-nass: Dirasah fi ‘ulum al-Qur’an (pp. 11–35). Al-Markaz al-Tsaqafi al-‘Arabi.
Al-Ghazālī, A. Ḥāmid M. ibn M. (n.d.). Iḥyā’ ‘Ulūm ad-Dīn. Dar al-Ma’rifah.
Al-Jawziyyah, M. ibn A. B. I. Q. (1991). I‘lām al-Muwaqqi‘īn ‘an Rabb al-‘Ālamīn. Dār al-Kutub al-‘Ilmiyyah.
Al-Maqdisī, I. Q. (n.d.). al-Mughnī. Maktabah al-Qāhirah.
Al-Marāghī, A. M. (1946). Tafsīr al-Marāghī. Muṣṭafā al-Bābī al-Ḥalabī.
Al-Māwardī. (1989). Al-Aḥkām al-Sulṭāniyyah wa al-Wilāyāt al-Dīniyyah. Dār al-Kutub al-’Ilmiyyah.
Al-Ukhuwwah, M. ibn M. I. (1938). Ma‘ālim al-Qurbah Fi Aḥkām al-Ḥisbah. Dār al-Funūn.
Al Qurthubi. (1998). Al Jami’ Li Ahkam Al Quran. Dar Al Kutub Al ‘Ilmiyyah.
Ardi Gunawan, Ahmad Syukron, A. N. H. (2023). Economic Resilience Perspective of Comtemporary. QULUBANA Jurnal Manajemen Dakwah, 4(1), 114–129. https://doi.org/10.54396/qlb.v4i1.993
Asy-Shaizārī, ‘Abd ar-Raḥmān. (1968). Nihāyat ar-Rutbah fī Ṭalab al-Ḥisbah. Maṭbaʻat al-Maʻārif.
Asy-Syāfi‘ī, M. ibn I. (2001). Al-Umm. Dār al-Wafā’.
Ath-Thabari, A. J. M. bin J. (2007). Jami’ al-Bayan ‘an Ta’wîl Ayi al-Qur’an. Pustaka Azam.
Az-Zarqânî, M. ‘Abdul ‘Azhîm. (2000). Manâhil al-‘Irfân fî ‘Ulûm Al-Qur’ân. Dar Al Kutub Al ‘Ilmiyyah.
Bandura, A. (1986). Social Foundations of Thought and Action: A Social Cognitive Theory. Englewood Cliffs, NJ: Pren?ce-Hall.
Clarke, R. V. (1997). Situational Crime Prevention: Successful Case Studies. Harrow and Heston.
Cullen, F. T., Agnew, R., & Wilcox, P. (2021). Criminological theory: Past to present (7th ed.). Oxford University Press.
Duwayd, H. H. H. (2009). At-Tarbiyah al-Wiqā’iyyah fī al-Qur’ān al-Karīm. An-Najah National University.
Esack, F. (1997). Qur’an, liberation and pluralism: An Islamic perspective of interreligious solidarity against oppression. (pp. 49–83). Oneworld Publications.
Febrianto, P. T., Puspitasari, A. D., & Pritasari, A. C. (2022). Sexual violence and the healing process of the victims Kekerasan seksual dan proses penyembuhan para korban. Jurnal Sosiologi Dialektika, 109–119.
Fitri, A. (2023). Program Preventif Bunuh Diri Untuk Mengurangi Ide Dan Percobaan Bunuh Diri Pada Mahasiswa. IDEA: Jurnal Psikologi, 7(1), 12–22.
Fitriana, M. A., Naelul Huda, A., & Al-Khudry, S. ’id. (2023). The Method Of Taskhir Al-Qur’an As Islamic Hypnotherapy Study of Living Qur’an In Jam’iyyah Ruqiah Aswaja Bekasi Branch. Edukasi Islami: Jurnal Pendidikan Islam, 12(001), 501–520.
Gottfredson, M. R., & Hirschi, T. (1990). A General Theory of Crime. Stanford University Press.
Hadi, R., Husin, S. A., & Huda, N. (2025). Bullying Dalam Al- Qur ’ An Dan Relevansinya Dengan Kehidupan Modern. Adh Dhiya | Journal of Qur’an and Tafsir, 2(2), 69–95.
Herman; Hery Saparjan Mursi; Ahmad Khoirul Anam, A. H. A. N. H. (2023). Relevansi Dekadensi Moral Terhadap Degradasi Lingkungan. Al-Tadabbur: Jurnal Ilmu Al-Qur’an Dan Tafsir Vol, 8(01), 79–96. https://doi.org/10.30868/at.v8i0
Huda, A. N. (2019). Syndrom Baby Bluess: Kesan dan Penanganan dalam al-Qur’an. MISYKAT: Jurnal Ilmu-Ilmu Al-Quran, Hadist, Syari’ah Dan Tarbiyah, 4(2), 1. https://doi.org/10.33511/misykat.v4n2.1-22
Ibnu Katsir, I. A. al-F. ibn I. (2000). Tafsir Al-Qur’an Al-Adzim. Maktabah Al-Aulad asy-Syeikh at-Turats.
Ibrāhīm ibn Mūsā asy-Syāṭibī. (1997). al-Muwāfaqāt Fi Uṣūl asy-Syarī‘ah. Dār Ibn ‘Affān.
Keck, M., & Sakdapolrak, P. (2013). What is social resilience? Lessons learned and ways forward. (Vol. 67).
Khairunnisa, N. A., Haryanto, F. N., & Nufus, N. T. (2025). Dampak Kekerasan Seksual terhadap Psikologis Perempuan. WISSEN: Jurnal Ilmu Sosial Dan Humaniora, 3(2018).
Malau, N. R., & Laksana, A. W. (2025). Effectiveness of Implementation of Social Rehabilitation of Child Victims of Sexual Violence Based on Justice ( Study of UPTD PPA ( Women and Children Protection ) of Kotamobagu City ). Jurnal Hukum Khaira Ummah, 20(2), 836–854.
Maulydiah, H., & El-haq, Muhammad Khair, A. N. H. (2025). Rekonstruksi Pemahaman Kekerasan Berbasis Gender Online (Kbgo) Melalui Qirā’ah Mubādalah: Analisis Q.S Ali ‘Imran :14. QURANICUM: Jurnal Ilmu Al-Quran Dan Tafsir, 2(2), 211–225. https://doi.org/10.22373/quranicum.v2i2.8304
Maya Novatina, Didiek Wahju Indarta, I. M. (2026). Pemulihan Psikologis Bagi Perempuan Korban Kekerasan Seksual: Studi Evaluatif Terhadap Peran Negara Berdasarkan Undang-Undang Nomor 12 Tahun 2022. Iqtishaduna: Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah, 7(12), 2346–2353.
Muḥammad Ṭāhir Ibn ‘Āsyūr. (2001). Maqāṣid asy-Syarī‘ah al-Islāmiyyah. Dār an-Nafā’is.
Muhammady, F. B., Hendri, M., Harsono, A., & Raghiba, D. K. (2025). Pendampingan Psikologis Korban Kekerasan Seksual : Studi Deskriptif. Jurnal Aplikasi Psikologi, 1(1), 42–51.
Qattan, M. K. Al. (1973). Mabahits fi Ulumil Qur’an. In Masyurat al ashr al Hadits.
Rahman, F. (1982). Islam and modernity: Transformation of an intellectual tradition. University of Chicago Press.
Saeed, A. (2006). Interpreting the Qur’an: Towards a contemporary approach. (pp. 1–15, 115–142). Routledge.
Siswanto, Y. A., Rachmad, F., & Miarsa, D. (2024). Preventive Efforts as a Form of Legal Protection Against Crimes of Sexual Violence in Children. Kolaboratif Sains, 7(5), 1651–1667. https://doi.org/10.56338/jks.v7i5.5313
Suwanchatchai, C., Buaphan, S., & Khuancharee, K. (2024). Journal of Substance Use and Addiction Treatment Determinants and prevalence of relapse among patients with substance use disorder in a rural population : A retrospective observational study. Journal of Substance Use and Addiction Treatment, 157(November 2023), 209244. https://doi.org/10.1016/j.josat.2023.209244
Taqiyyuddīn Ibn Taymiyyah. (1998). Siyāsah Syar‘iyyah as-Siyāsah. Dār al-Kutub al-‘Arabiyyah.
Tarigan, A. I. B. M. M. M., & Saputr, B. I. A. D. A. W. A. A. (n.d.). An outlook on sexual violence case handling in indonesia 01. Indonesia Judicial Research Society (IJRS).
Taymiyyah, I. (1976). IAl-Ḥisbah al-Islām aw Wazīfat al-Ḥukūmah al-Islāmiyyah. Dar al-Sha’b.
Tjg, A. F., & Amir, S. M. (2025). Pencegahan Kriminalitas Berbasis Al-Qur ’ an : Kajian Tafsir Wahbah az-Zuhaili dan Relevansinya dengan Program Polrestabes Medan. Al-Fahmu: Jurnal Ilmu Al-Quran Dan Tafsir, 4(1), 150–167.
Zehr, H. (2002). The Little Book of Restorative Justice. Intercourse, PA: Good Books.
Copyright Notice
Copyright and Licensing Terms of Jurnal MISYKAT
Authors who publish their work in Jurnal MISYKAT agree to the following terms:
-
Copyright Retention: Authors retain full copyright ownership of their articles without any restrictions.
-
Right of First Publication: Authors grant Jurnal MISYKAT the right of first publication, allowing the journal to publish and distribute the work simultaneously in both print and electronic formats.
-
Creative Commons Licensing: All articles published in Jurnal MISYKAT are licensed under a Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0).
What does this mean for authors and readers? Under this license, anyone is free to:
Share: Copy and redistribute the material in any medium or format.
Adapt: Remix, transform, and build upon the material for any purpose, even commercially.
Under the following strict conditions:
Attribution: You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
ShareAlike: If you remix, transform, or build upon the material, you must distribute your contributions under the same license as the original.
-
Self-Archiving Policy: Authors are permitted and highly encouraged to post their work online (e.g., in institutional repositories, open-access repositories, or on their personal websites) after the official publication process is complete. This practice is encouraged as it can lead to productive academic exchanges, as well as earlier and greater citation of the published work.
Privacy Statement (Recommended addition for OJS)
The names and email addresses entered in this journal site will be used exclusively for the stated purposes of this journal and will not be made available for any other purpose or to any other party.
